The Werewolf Priesthood

Well, I’m exhausted. We’re coming up on Spring Break, and as excited as my students are for the rest, I’m coasting into it on fumes. Luckily for me, tonight my youngest fell asleep in my arms at about 6:15 so my wife and I were gifted with a quiet evening. One thing I like to do that I haven’t been able to lately is sit down with milk and cookies and watch monster movies, so this is what I did.

I went with an childhood favorite, Stephen King’s Silver Bullet. It’s a really fun (and surprisingly sweet) werewolf movie with Corey Haim, Gary Busey, and Anne of Green Gables. If you have Amazon Prime, it’s free right now, so you should check it out.

SPOILER’S AHEAD

(as if you care…come on, no one’s really going to watch this are they?)

The story is your basic whodunit, with clues about the werewolf’s identity being slowly unfolded until … tada … it’s the local minister.

Silver Bullet

This notion, the werewolf priest, intrigues me.

It apparently has a long folklore tradition, but this movie is my only experience with it. I’m sure that there are Christians out there who will take great exception to the plot twist and see it as another in a long line of instances where Hollywood, or “the mainstream media” cruelly trashes religion in general and Christians in particular. This is a tired and not-very-true-or-interesting narrative that I don’t feel like dealing with here. Let’s just say that every profession and culture thinks it gets overwhelmingly negative press. See almost any movie about an English professor. So shut up and think about what it means to be part of the Royal Priesthood. More on this below.

One thing I find so fascinating about the werewolf priest in this particular movie is that, on some level, there is a sense that God may actually be using this monster for his own terrifying ends and purposes. The priest’s affliction (we never find out how he became a werewolf) has the appearance of divine calling at the beginning of the movie. He doesn’t truly become the bad guy until he tries to keep his secret safe by attempting to kill a disabled little boy who knows his secret. Before this, his victims seem to be chosen not by random, but by the Almighty himself. I have no idea about the doctrinal ramifications of this narrative, but it does make for some thought-provoking viewing. Those more theologically-minded than me are requested to comment further about this below.

The other thing about the priest’s curse is that I could sort of relate. I remember delivering a sermon at church once about the royal priesthood and finding the whole thing to be rather impossible. We’re somehow supposed to live in this world in a way that resists its institutions while simultaneously respecting them. I quote:

Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.

This is a rather tall order, I think. In my sermon, I think I also threw in a bit about werewolves and Dr. Jekyll and Mr. Hyde (much to my pastor’s chagrin, I’m sure), paying close attention to the damage we often do when we seek to withdraw from the constraints placed on us by various institutional manifestations of “the man.”

 

Richard Mansfield was best known for the dual ...

Richard Mansfield was best known for the dual role depicted in this double exposure: he starred in The Strange Case of Dr. Jekyll and Mr. Hyde in both New York and London. The stage adaptation opened in London in 1887, a year after the publication of the novella by Robert Louis Stevenson. (Photo credit: Wikipedia)

 

The ironic dilemma we are ultimately faced with is that to properly live outside the systems of culture, we have to live in harmony with them. The line is exceedingly thin. The werewolf priest apparently failed at some point to ethically walk it, and became not an agent of God’s mysterious will, but a true monster.

I teach English. (Wow! What a smooth transition). I teach at a tiny Christian college in a small, rural town, much like the one in the movie. I love living here and I love my job very much, but, being new to the area, I have often felt a dreadful isolation and have, at times, withdrawn. In some sense, and through no real fault of my own, I have not lived as harmoniously within the local cultural institutions as I eventually hope to as I grown into my role in the community.

In the absence of that harmony, I have thrown myself into my work to a sometimes frightening degree. I stay late when I’m not teaching, and I exhaust myself when I am. I love what I’m doing, and I think I’m doing a good job by my students. This has been a rich and rewarding experience that I would never trade, as I do feel I’m doing the work God has blessed and cursed me with.

Watching this movie for the umpteenth time has made me pause, though. My work is my responsibility, but so also are my family and my community. How can I walk the line as werewolf priest, without becoming a monster?

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5 thoughts on “The Werewolf Priesthood

  1. First, I love your writing and your analogies! Thank you for sharing your thoughts. Next, as teachers we struggle more than others with this question I think. I am too depleted at times teaching other people’s children to properly teach my own. My solution is to give my time to my children first, and then, if there is time, I grade papers and comment on them. My students don’t get the immediate feedback, but they do get it–eventually. I let my students know that as much as I love my job and want to be the best teacher they have ever had, I am a mother first, and my own children will always come first. Surprisingly, they agree with and respect my decision. It’s still a battle, but everything I choose to do has the edification of my children at the heart of the decision.

    • Thanks Pauline! Your wisdom here is greatly appreciated. You are completely right and I’ve been making more of an effort to be like you in this regard! Thanks for reading and thanks for teaching and sharing your thoughts!

  2. Well done Dr. Danny.

    The work of becoming holy in a practical everyday sense (wherein I choose to do the right thing, for the right reason, at the right time, in the right way) is a work that takes most of this earthly life. Although it begins with an initial surrendering to Christ, it continues throughout the life of a believer. The believer experiences success only in proportion to his dependence on God.

    Each of us has struggled with the werewolf priest phenomenon. The reality of the royal priesthood and the struggle of Romans 6 and 7 find freedom in Romans 8.

    And, for the record, there was no “chagrin” on my part.

    From Paul’s letter to the Romans….

    7.14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c] For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

    21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!

    So then, I myself in my mind am a slave to God’s law, but in my sinful nature[d] a slave to the law of sin.

    8.1 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you[e] free from the law of sin and death.

    • Thanks Juri. Your knowledge and passion has always earned my respect. I do appreciate your feedback here, as I’m not nearly as well-versed in theology as you are. As you know, my primary intellectual interest when it comes to Christianity is cultural, and I don’t pretend to have a lot of answers to the deeper questions of belief. In fact, those questions are what gives my faith life and I’d hate to try and answer them away!

      I think that’s why this figure in this movie is so intriguing to me. He poses questions that I can’t answer. That’s why I keep you around! 🙂

      Thanks for reading and taking the time to comment!

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